[Please Note: This is Appendix B of my book, "The Jim Morrison Myth: How a Man Became a God," which was originally entitled, "Lord Jim: Mythos of a Rock Ikon." You can buy the book at Lulu.com :
http://www.lulu.com/content/e-book/the-jim-morrison-myth/6344919
Also, before you begin reading, take a look at the following pictures and note the parallels between Jim Morrison as "LA Woman," and Shiva Nataraja...]


“Remember When We Were in Africa?”
The LA Woman Phenomenon
(unfinished)
Before I had read much about the Doors and the making of their records, etc., I was convinced that Morrison and the other Doors had planned LA Woman as their swansong. It almost seemed as if both Morrison and the band knew that this was Morrison and the band’s final fling together, and soon their beloved band/ring leader would be gone for good. There are just too many hints to Jim’s grand unraveling, and even a sense that he was on his way to Africa. Like I said, it almost seemed as if he and the band were conspiring together and leaving some clues here and there on the last record.
The album is a blues record disguised as a rock and roll album. While only half of the ten songs are pure blues, almost all of the other songs are based on a blues progression of sorts. For instance, Riders on the Storm and Love Her Madly use a blues progression and incorporates jazz elements (it is not that Bo Diddley covers the latter song on Stoned Immaculate); Hyacinth House repeats the first line of each verse twice as per the blues; even LA Woman, for all its jazz-inspired elements has Morrison sounding like an old blues master. All of this is not so strange as the Doors, like so many of the rock artists in the sixties, had been heavily influenced by African-American music. But even more than this, the Doors had been planning to do a blues album, and Morrison apparently didn’t want to do anything but blues at that point. Already on the Doors record prior to this one, Morrison Hotel, for which Morrison wrote most of the lyrics and the music, one can detect a movement toward the blues; the record ends with “Maggie M’gill,” a blues number which ends with Morrison singing:
I’m an old blues man
And I think that you understand
I’ve been singing the blues
Ever since the world began
Now it hardly needs saying that the blues was brought to this country by the slaves who were inhumanly taken from their homes in Africa. Morrison knew this and probably thought of Africa as not only the birthplace of the blues, but of humanity. Some early indications of his thinking include the enigmatic line at the end of “Wild Child” (on the Soft Parade) in which Morrison says, “Remember When We Were in Africa?” This one sentence does as much for the Morrison mythology as that other famous spoken line, “I am the Lizard King, I can do anything” at the end of “Not to Touch the Earth” (part of “Celebration of the Lizard” on Absolutely Live). The line about Africa now only fuels the fire of those who want to believe that Morrison somehow escaped death and stardom and is now living somewhere on that continent.
There are some who don’t make so much of the “Remember when we were in Africa?” line. Linda Ashcroft, who is the daughter of Morrocan immigrants, says that the song “Wild Child” was based on a poem that Jim had written for her and that when asked about the line at the end, Jim apparently told her that he was referring not to our collective human origins (the Leakeys), but much more narrowly to some pictures of Ashcroft’s North African family that she had shown Morrison. But if Morrison really said this, it seems to me that must have been up to his old trickster self. No doubt the line also referred to the time spent looking at the pictures with Ashcroft, but it seems highly unlikely that Morrison was not also referring to our “wild,” primitive origins. And for that matter, “Wild Child” is not just about Ashcroft — it is far more archetypal than that, both of the sixties Flower Child and of the divine Dionysian ecstatic child of the forest, screaming wild.
Morrison revisits the Africa theme on the last album, both implicitly (by singing the blues like an old master) and explicitly on a fascinatingly beautiful partly spoken-word blues, The WASP (Texas Radio and the Big Beat). The song gives many indications that Morrison was deeply longing for an end to stardom and a final release into that pure land of light and bliss that Africa symbolized:
The negroes in the forest, brightly feathered
And they are saying, forget the night
Come live with us in forests of azure
Out here on the perimeter there are no stars
Out here we is stoned, immaculate
The song is also a fond and touching farewell to his friends, the other three Doors (as well as his other close friends, no doubt):
I love the friends I have gathered together on this thin raft
We have built pyramids in honor of our escaping.
Pyramids, indeed. If you will bear with this exegesis, it is not only Morrison who is escaping, it is his friends, the other Doors, and whoever else cares to come along. But it is a thin raft – not too many people will follow:
But you’ll never follow me
From where are they escaping? America, which is Egypt — the biblical House of Bondage:
This is the land where the pharaohs died
Whither are they headed? Down South, to Africa proper:
Wow, I’m sick of doubt
Live in the light of certain
South
***
He went down south and crossed the border
left the chaos and disorder
back there over his shoulder
If Egypt stands for America, Africa is thus also Latin America (L’America), a symbol of freedom (especially in the sixties, where hippies fled to escape the law – listen to “Hey Joe”). But Morrison isn’t only talking about escaping from the American Dream, he is talking about the death of what he calls the “Western Dream” of freedom and progress:
I’ll tell you this…
No eternal reward will forgive us now
For wasting the dawn
As I mentioned, “The WASP” is only the most explicit expression of Morrison’s longing to get “Back to Africa.” In fact, from the very first song, “The Changeling,” a hard-driving, blues-inspired rant which has Morrison grunting and screaming as good as James Brown, Morrison begins to reveal his personal “End Time” mythology, telling us he’s about to bust out and get loose (he used the blues format to tell us he had to “rock ‘n’ roll”):
I live uptown
I live downtown
I live all around
I had money
I had none
I had money
I had none
But I never been so broke
that I couldn’t leave town
I’m a changeling
See me change
The song could mean a lot of things. One interpretation that I would suggest is that Morrison is saying he is free — he is not bound by money or by conventional societal stratification or success — and thus he can change at will. But money in particular seems to have been for him the epitome of all that was antithetical to freedom and change, and being free desire for money meant freeing the soul:
I want to tell you people about something I know –
Money beats soul every time, come on!
He’d been “broken” to a certain degree by a system which values money (and stardom and power) over “soul,” but in “The Changeling” he is declaring that he’s not completely broke and can get out when the time comes. And the time had come. The song ends with Morrison somewhat eerily chanting:
I’m leaving town
On a midnight train
Gonna see me change
Change, Change, Chaaaange!
According to conventional standards, Morrison’s contempt for wealth and power seem inane if not crazy, but again, there was a method to his madness:
I am not mad
I am interested in freedom
In another song on the first side of the album, “Been Down So Long,” which is more of a pure blues, Morrison again sings that it’s time to get up and get away:
I been down so goddamn long
That it feels like up to me
I been down so very damn long
That it feels like up to me
Why don’t one of you people
Come here and set me free?
One might say that Morrison wrote the last line with his audience in mind, still thinking that he and the other Doors would perform their new record live (and in fact they did, but only two shows). On the other hand, it could be argued that the fact that the song’s title is taken from that of Richard Farina’s first and only novel, he having died in a motorcycle crash two days after it was published at the age of 3??, is another hint that Morrison was also headed in the same direction. In any case, I think the song gives more indication that Morrison was longing for a change.
Another song on the first side with much clearer intent is Hyacinth House.
On the first album, The Doors, Morrison had sung:
This is the End
Beautiful friend
This is the End
My only friend,
the End
On the second album:
When the music’s over
Turns out the lights…
For the music is your special friend
Dance on fire as it intends
Music is your only friend
Until
the End
On the fourth album, the Soft Parade:
Coda Queen
Now be my bride
Now on the last album:
And I’ll say it again
I need a brand new friend
The End
As I noted, Morrison had mentioned to some of his friends that he was going to split L.A. and go live in Africa incognito. In order to pull it off he was going to change his name and he came up with Mr. Mojo Risin’ as a perfect anagram for “Jim Morrison.” In the middle of the title track of “L.A. Woman” Morrison reveals his new alias:
Mr. Mojo Risin’
Mr. Mojo Risin’
Got to keep on Risin’
Risin’ Risin’
[also sounds like “ridin’” and “writin’]
I think some people fail to see the irony in this, as with many of Jim’s poems and lyrics. If he really was serious about using “Mr. Mojo Risin’” as an alias, would he really be so foolish as to tell the world about it? It seems to me he was just having fun, adding yet another element to his personal mythology, laughing at the people who were eating it up, salt-less.
On the other hand, how prophetic this all was! For the three decades since his passing on, Morrison has certainly kept on risin’, both literally (all of the Morrison sightings, etc.) and figuratively in the minds and hearts of those who attentively listen to the Doors music and read the vast and growing literature on the band. Morrison sang “Cancel my subscription to the Resurrection,” but there appear to be many out there (including myself) who haven’t cancelled their’s.
NOTE:
Riders on the Storm – most likely from Hart Crane’s poem “Praise For An Urn” – “Delicate riders of the storm” (see Fowlie, p. 91)
“Our life will never end”

